Commentary on the DNA Molecule

-

 


1. There is no way that the DNA molecule can be formed without a program, meaning, a programmer must be behind it.


2. The C value paradox evaporates if one views DNA under the lens of aesthetics. With less than 1% of the human genome intelligibly coding for function, we need to overthrow it. Period. It is clear that DNA is far from being a functional molecule. It is better to view DNA as an aesthetic phenomenon with functional elements thrown in to make it work.

A change in perspectives is crucial but with funding and livelihoods at stake, such a perspective wouldn't be entertained.

The view that the DNA molecule and everything else in nature is due to aesthetics just isn't popular, even though semiotics tells us so. I don't want to be to explicit but my implication is clear enough.

The existence of fractals and fractal-like structures point invariably to an obsession with beauty behind the cosmos.

Popular posts from this blog

Detail the Pythagorean influence on Plato's philosophy here.

-
Pythagorean thought profoundly shaped Plato's philosophy, particularly in the realms of metaphysics, cosmology, and education: 1. **Theory of Forms**: The Pythagoreans believed that numbers were the fundamental principles of reality. Plato extended this idea into his Theory of Forms, where abstract, immutable entities (Forms) exist beyond sensory perception. Mathematical truths, which are independent of the physical world, exemplify the perfection and permanence of these Forms. 2. **Cosmology**: In *Timaeus*, Plato describes the universe as an ordered, geometric entity, reflecting Pythagorean ideas of mathematical harmony. He explains that the Demiurge (divine craftsman) structured the cosmos using mathematical principles, including the Platonic solids, emphasizing numerical ratios as the foundation of cosmic balance. 3. **Education**: Plato's emphasis on mathematical training as a path to philosophical enlightenment stems from Pythagorean thought. In *The Republic*, he outline...
Read more

Islamic Aesthetics - Prof. Nasr

-
Islamic Aesthetics -  Seyyed Hossein Nasr  Work:  Islamic art and spirituality - Islamic art and spirituality : Nasr, Seyyed Hossein : Free Download, Borrow, and Streaming : Internet Archive Introduction   Aesthetics, as a branch of philosophy dealing with beauty and art, was not treated as a separate subject by Islamic philosophers (falāsifa or ḥukamā). Unlike Western philosophers such as Hegel or Croce, Islamic thinkers addressed aesthetics indirectly. To understand Islamic aesthetics, one must examine passages from Peripatetic (mashshā’ī) philosophers, the Illuminationist (ishrāqī) school, and Sufi writings, as well as oral traditions transmitted by masters of Islamic arts.   Peripatetic Philosophers and Aesthetics    Islamic Peripatetic philosophers primarily discussed aesthetics in relation to poetry, often commenting on Aristotle’s Poetics. Key figures include:   - Al-Fārābī: Viewed poetry as "imaginative syllogistic proof by ...
Read more

What is Hyperbolic Geometry?

-
 Hyperbolic geometry is a type of non-Euclidean geometry that differs from classical Euclidean geometry in its treatment of parallel lines. In Euclidean geometry, parallel lines are equidistant and will never meet. In hyperbolic geometry, parallel lines can get arbitrarily close but will never intersect. Hyperbolic geometry is characterized by a constant negative curvature, meaning that lines curve away from each other, and objects in hyperbolic space appear to be "slimmer" than in Euclidean space. This leads to counterintuitive results, such as the fact that in hyperbolic geometry, there are more parallel lines to a given line through a point than there are in Euclidean geometry. Hyperbolic geometry has important applications in many areas of mathematics, including number theory, cryptography, and the study of Riemann surfaces. It is also used in physics to model the behavior of certain physical systems, such as the geometry of space-time in general relativity.
Read more